Anda Mencari Layanan Jasa Konsultan ISO 9001 Murah di Bengkulu Utara Kami Solusinya Hubungi : 0857 1027 2813 konsultaniso9001.net adalah Jasa Konsultan ISO 9001, Consultant ISO 14001, Konsultan ISO 22000, OHSAS 18001, Penyusunan Dokumen CSMS-K3LL, K3, ISO/TS 16949,Dll yang BERANI memberikan JAMINAN KELULUSAN & MONEYBACK GUARANTEE ( Tanpa Terkecuali ) yang tertuang dalam kontrak kerja. Sebagai Konsultan ISO dan HSE TERBAIK dan BERPENGALAMAN kami siap membantu perusahaan bapak dan ibu dalam membangun sistem manajemen ISO dan HSE dengan pendekatan yang sistematis tanpa ribet dengan tujuan bagaimana sistem ISO tersebut bisa bermanfaat bagi perkembangan perusahaan serta menjadi pondasi yang kuat untuk kemajuan perusahaan.

Layanan Jasa Konsultan ISO 9001 Murah di Bengkulu Utara Melalui berbagai TRAINING ISO yang diselenggarakan menggunakan Metode Accelerated Learning, sehingga Karyawan Dipacu untuk lebih aktif dalam pembelajaran sehingga dapat menerapkan Sistem ini dengan Baik Nantinya. Layanan Jasa Konsultan ISO 9001 Murah di Bengkulu Utara

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Konsultan ISO 9001 | Layanan Jasa Konsultan ISO 9001 Murah di Bengkulu Utara

Jasa Training ISO 27001 Terbaik dan Berpengalaman di Mataram

Jasa Training ISO 27001 Terbaik dan Berpengalaman di Mataram | Hubungi : 0857 1027 2813 PT Bintang Solusi Utama adalah Jasa Konsultan ISO 9001, Consultant ISO 14001, Konsultan ISO 22000, OHSAS 18001, Penyusunan Dokumen CSMS-K3LL, K3, ISO/TS 16949,Dll yang BERANI memberikan JAMINAN KELULUSAN & MONEYBACK GUARANTEE ( Tanpa Terkecuali ) yang tertuang dalam kontrak kerja. Sebagai Konsultan ISO dan HSE TERBAIK dan BERPENGALAMAN kami siap membantu perusahaan bapak dan ibu dalam membangun sistem manajemen ISO dan HSE dengan pendekatan yang sistematis tanpa ribet dengan tujuan bagaimana sistem ISO tersebut bisa bermanfaat bagi perkembangan perusahaan serta menjadi pondasi yang kuat untuk kemajuan perusahaan. Jasa Training ISO 27001 Terbaik dan Berpengalaman di Mataram

Mengubah Hidup Dengan Membaca Rahasia Perjuangan Hidup Orang Lain? Kenapa Tidak?! Saya pun memulainya dengan pengetahuan in

Mengubah Hidup
Dengan Membaca Rahasia Perjuangan Hidup Orang Lain?
Kenapa Tidak?!

Saya pun memulainya dengan pengetahuan internet dan bisnis yang nol besar
namun kini...
Saya Adalah Pemilik Bisnis Yang Dapat Diwariskan melalui Internet!

Klik disini untuk mengetahuinya!

saco-indonesia.com, Warga mempertanyakan eksistensi KTP elektronik (e-KTP), selain kartu itu tak boleh difotokopi. Beberapa warga mengaku kembali memperoleh KTP dalam format lama, saat pindah rumah atau ganti alamat.

JAKARTA, Saco-Indonesia.com - Warga mempertanyakan eksistensi KTP elektronik (e-KTP), selain kartu itu tak boleh difotokopi. Beberapa warga mengaku kembali memperoleh KTP dalam format lama, saat pindah rumah atau ganti alamat.

Dina (33), warga Kecamatan Duren Sawit, Jakarta Timur, ini mengaku, pada awal 2012 sudah memperoleh e-KTP yang dikeluarkan oleh Kelurahan Duren Sawit. Namun di pengujung tahun 2012, dia pindah rumah dari Kelurahan Duren Sawit ke Pondok Kopi, Kecamatan Duren Sawit.

"Setelah saya urus, ternyata di Kelurahan Pondok Kopi, saya hanya memperoleh KTP dalam format lama lagi. Kartunya hanya kertas biasa dilaminating," katanya.

Menurut beberapa lurah di Jakarta Timur, e-KTP memang hanya dibuat di Kementerian Dalam Negeri. Pembuatan kartu identitas berbasis elektronik itu belum ada di Pemerintah Provinsi DKI.

Itu sebabnya, kata Lurah Kampung Melayu Bambang Pangestu, kelurahan hanya bisa menerbitkan KTP format lama bagi warga yang e-KTP milik mereka rusak atau harus diganti karena pindah alamat.

"E-KTP hanya dicetak di Kemdagri. Kelurahan atau Pemerintah Provinsi DKI belum bisa membuatnya. Makanya, ketika kartu itu rusak atau harus ganti karena pindah alamat, kami hanya bisa mengeluarkan KTP format lama," kata Bambang.

Namun untuk pencatatan data KTP, kata Bambang, tetap dimasukkan ke server Kemendagri. Dari data itu nantinya Kemdagri akan mencetak kembali e-KTP.

"Cuma masalahnya, kami pun tidak tahu kapan Kemendagri mencetak kembali e-KTP itu. La wong sampai sekarang saja masih ada yang belum tercetak," jelas Bambang.

Sekarang ini, kata Bambang, di Kampung Melayu masih ada 800 e-KTP yang belum dikeluarkan oleh Kemdagri.

Rosidah, Lurah Kayu Putih, juga mengungkapkan hal serupa. Menurut dia, pencetakan e-KTP masih sangat bergantung pada Kemendagri. "Kelurahan hanya bisa mengeluarkan KTP format lama," ujarnya.

 
 
Sumber:Kompas.com
Editor :Liwon Maulana

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

Judge Patterson helped to protect the rights of Attica inmates after the prison riot in 1971 and later served on the Federal District Court in Manhattan.

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